Official It Looks Like I’M Listening But In My Head I’M Thinking About Cows Shirt

Official It Looks Like I’M Listening But In My Head I’M Thinking About Cows Shirt

Christmas Eve Day tends to be pretty quiet. I can sleep in, pray the Office leisurely, make a Official It Looks Like I’M Listening But In My Head I’M Thinking About Cows Shirt hour around ten and the church will be silent. The ladies (and a few of their husbands) come into decorate the church around ten, usually signalling my retreat back to the rectory. Definitely have some Christmas music on, either TSO or a capella carols. Might take a break from the music and watch a movie. After a late lunch, the madness begins. I head over to the Church early and help the ushers set up overflow seating, making sure that they all know where anything that might have gotten moved is (I have memorable experiences of the hunt for the gifts at an overflow Mass). As the first people arrive, go to greet them. About half an hour before Mass, shift to making sure we have bodies for the various roles, particularly servers. After the insanity of the (~4:00) “children’s” Mass, the church empties out. If there is another Mass (typically ~7:00) it is much more sedate. Then a quick dinner and a nap, before the “Midnight” Mass (typically moved up to ~10:00).

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When shown that celebrating the birth of Jesus had actually become of greater interest to people than the Official It Looks Like I’M Listening But In My Head I’M Thinking About Cows Shirt provided by his death; that the revelry of the holiday and the spirit in which many gifts were given did not honor God; that the magi whose gift-giving was being imitated were actually demon-inspired astrologers; that parents set an example for their children in lying by what they told them about Santa Claus; that “St. Nicholas” (Santa Claus) was admittedly another name for the Devil himself; and that such festivals were, as acknowledged by Cardinal Newman in his Essay on the Development of Christian Doctrine, “the very instruments and appendages of demon-worship” the church had adopted—when made aware of these things, Jehovah’s Witnesses promptly and permanently stopped having any part in Christmas celebrations. Jehovah’s Witnesses have good times with their families and friends. But they do not participate in holidays and celebrations that are linked with pagan gods (as is true of such holidays as Easter, New Year’s Day, May Day, and Mother’s Day). (2 Cor. 6:14-17) Like the early Christians, they do not even celebrate birthdays. They also respectfully refrain from sharing in national holidays that memorialize political or military events and refrain from giving worshipful honor to national heroes. Why? Because Jehovah’s Witnesses are no part of the world.

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