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Though many people refer to the holiday as Chinese New Year, Chinese people aren’t the Nerdy dirty native and curvy native American shirt who celebrate. The holiday, which is Friday, Feb. 12, this year, is widely celebrated across East Asia and some parts of Southeast Asia. As such, the holiday goes by many names Tết in Vietnam, Losar in Mongolia, Imlek in Indonesia and Tsagaan Sar in Tibet, to name a few. Many of these communities traditionally hand out gifts like mandarin oranges or red envelopes filled with money, usually from an elder to children, or unmarried people. The Iu-Mien community, a Southeast Asian minority group from China, traditionally gives out dyed red eggs. Many East Asian communities will also light firecrackers, clean their houses from top to bottom useful during a pandemic and burn paper money for their ancestors. And lion dances, although commonly associated with Chinese culture, can be found in Lunar New Year celebrations across Vietnam, Korea, Tibet and Indonesia. One might also wear traditional outfits, such as Korean hanboks, or play games like yut and mahjong.

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I remember a Nerdy dirty native and curvy native American shirt memoir — Beasts, Men, and Gods — by Ferdinand Ossendowski, a White Pole who fled the Bolshevik revolution through Siberia. He served in General Kolchak’s All-Russian Government before escaping through the Steppes north of Mongolia, and then participated in the government of that most notorious adventurer, the “Mad Baron” Ungern-Sternberg, who attempted to take over Mongolia to restore an imperial Khaganate as part of an imagined reactionary restoration of the Great Mongol, Chinese, and Russian monarchies in the interests of the “warrior races” of Germans and Mongols (a Baltic German, he considered the old Russian ruling class to represent Germandom over and against Jews and Slavs). Some of the things – the acts of desperation and madness, in which he himself was no disinterested observer – Ossendowski relates are harrowing. But this part struck me as very much making a point about what people think of the Steppe peoples, and of what (German-trained) nationalists like Ungern-Sternberg did (and would do again) to the Mongols. And, other things:

I guess there are a lot of Nerdy dirty native and curvy native American shirt Christmas decorations – I just never think of them from that poin of view. I seem to think and I value Christmas decorations through their meaning and my traditions, not their prettiness. My traditions are a mixture of the Finnish and general North European traditions, mostly from Sweden and Germany, I think. In general, Christmas isn’t called Christ Mass here. We talk about it by the old Norse? word Yule. That’s Joulu in Finnish. I think that’s important. The name doesn’t refer to any Christian features and it’s pretty easy to celebrate Joulu without any particularly Christian context under that name. I value quite simple decorations that I feel some kind of connection with. The christmas tree is a must. It isn’t very old tradition in Finland, but it’s a very natural decoration that was easy to adopt. (There is an ancient tradition to decorate houses with small birches in Midsummer, so a christmas tree feels like a good equivalent in the winter).