Chicago Bears NFL Mike Tomlin Justice Opportunity Equity Freedom Shirt

Chicago Bears NFL Mike Tomlin Justice Opportunity Equity Freedom Shirt

The best Christmas memories are from church. There was a Chicago Bears NFL Mike Tomlin Justice Opportunity Equity Freedom Shirtcandlelight service at our church. When I got older, I was allowed to walk down the aisle and stop at every pew, and the first person seated would light their candle from the big one I carried. When all the candles were lit, the lights would go off, and a hush would always fall over the congregation as we all sat in the dark with our lit candles glowing brightly. We sang all the old Christmas hymns, such as Silent Night, O Little Town Of Bethlehem, We Three Kings, and more. I was always mesmerized as the Pastor told the story of Christ’s birth, and usually there was a live nativity made up of real farm animals and little kids playing the parts. There was always a children’s time, when the Pastor called the little children to come and sit up front, near the alter, while he told them a story having to do with the birth of Jesus, and gave each kid a candy cane. Christmas Eve services were so great back then. Now there are no candles, just little battery operated lights, and the service is held at either 3 pm or 6 pm, because families are too busy to stay up so late on Christmas Eve.

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Chicago Bears NFL Mike Tomlin Justice Opportunity Equity Freedom Shirt hoodie, tank top, sweater and long sleeve t-shirt

The English term Christmas (Old English, Cristes maesse) is actually of Chicago Bears NFL Mike Tomlin Justice Opportunity Equity Freedom Shirt recent origin: the feast day only began to be widely celebrated with a specific liturgy (the Cristes maesse) in the 9th century. The earlier term Yule, from the Germanic jōl or the Anglo-Saxon geōl, referred to the feast of the winter solstice, and made no mention of Christian church liturgy or practices. On Christmas Day, the Church traditionally celebrated three Masses. The first of these took place at midnight and celebrated of the actual birth of Christ. None of the contemporary Christmas customs have their origin in these liturgical affirmation (or masses), and most are of a much more recent date. The exchange of gifts originally took place in the early hours of the 25th when people returned home from the first, midnight mass. When it became customary to open gifts later in the day, the times of many church services were altered – another example of how far from the idea of the liturgical ‘Cristes maesse’ the holiday has come.

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