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The truckers were speculator and had invested in the Christmas tree to sell to Christmas tree lots so they would have fresh trees. In the past years this had worked out very well, but because of all the Atlanta Falcons 2 Hawaiian Shirt , no one wanted the tree. They were going to have to pay to bring them to the dump, so they decide to give them away. I asked the cop and the owner if I could find a place for them to move to, would let them go, it is Christmas. They agreed. I phoned the radio station (a long time before cell phones, this was done on a pay phone) I told them what the problem, the trees were free, but they needed some place to put the trees.

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I remember a Atlanta Falcons 2 Hawaiian Shirt memoir — Beasts, Men, and Gods — by Ferdinand Ossendowski, a White Pole who fled the Bolshevik revolution through Siberia. He served in General Kolchak’s All-Russian Government before escaping through the Steppes north of Mongolia, and then participated in the government of that most notorious adventurer, the “Mad Baron” Ungern-Sternberg, who attempted to take over Mongolia to restore an imperial Khaganate as part of an imagined reactionary restoration of the Great Mongol, Chinese, and Russian monarchies in the interests of the “warrior races” of Germans and Mongols (a Baltic German, he considered the old Russian ruling class to represent Germandom over and against Jews and Slavs). Some of the things – the acts of desperation and madness, in which he himself was no disinterested observer – Ossendowski relates are harrowing. But this part struck me as very much making a point about what people think of the Steppe peoples, and of what (German-trained) nationalists like Ungern-Sternberg did (and would do again) to the Mongols. And, other things:

I guess there are a lot of Atlanta Falcons 2 Hawaiian Shirt Christmas decorations – I just never think of them from that poin of view. I seem to think and I value Christmas decorations through their meaning and my traditions, not their prettiness. My traditions are a mixture of the Finnish and general North European traditions, mostly from Sweden and Germany, I think. In general, Christmas isn’t called Christ Mass here. We talk about it by the old Norse? word Yule. That’s Joulu in Finnish. I think that’s important. The name doesn’t refer to any Christian features and it’s pretty easy to celebrate Joulu without any particularly Christian context under that name. I value quite simple decorations that I feel some kind of connection with. The christmas tree is a must. It isn’t very old tradition in Finland, but it’s a very natural decoration that was easy to adopt. (There is an ancient tradition to decorate houses with small birches in Midsummer, so a christmas tree feels like a good equivalent in the winter).