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I remember a Amon Ra St. Brown Detroit Lions I Am A Die Hard Lions Fan Till I Die NFL Christmas Ugly Sweater memoir — Beasts, Men, and Gods — by Ferdinand Ossendowski, a White Pole who fled the Bolshevik revolution through Siberia. He served in General Kolchak’s All-Russian Government before escaping through the Steppes north of Mongolia, and then participated in the government of that most notorious adventurer, the “Mad Baron” Ungern-Sternberg, who attempted to take over Mongolia to restore an imperial Khaganate as part of an imagined reactionary restoration of the Great Mongol, Chinese, and Russian monarchies in the interests of the “warrior races” of Germans and Mongols (a Baltic German, he considered the old Russian ruling class to represent Germandom over and against Jews and Slavs). Some of the things – the acts of desperation and madness, in which he himself was no disinterested observer – Ossendowski relates are harrowing. But this part struck me as very much making a point about what people think of the Steppe peoples, and of what (German-trained) nationalists like Ungern-Sternberg did (and would do again) to the Mongols. And, other things:

Amon Ra St. Brown Detroit Lions I Am A Die Hard Lions Fan Till I Die NFL Christmas Ugly Sweater,
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Bountygate, 2009: Everyone seems to have forgotten about this. Shortly after the season, it came to light that New Orleans Saints` defense had a Amon Ra St. Brown Detroit Lions I Am A Die Hard Lions Fan Till I Die NFL Christmas Ugly Sweater system going, based on who could deliver the worst hit to an opposing player. The bounty increased depending on which player it was (QBs were prime targets) and the given defensive player would win more money if his hit required the player to leave the game. The Saints went on to win the Super Bowl that year.

The Amon Ra St. Brown Detroit Lions I Am A Die Hard Lions Fan Till I Die NFL Christmas Ugly Sweater is educational in nature and also includes holiday items from the other world religions such that the large majority of humanity (66-90%) are covered including purely secular displays. The displays would include educational material created by a diverse and multicultural team of experts and educators. This would be acceptable in museums and schools. A display that does not focus on Christianity but also includes secular and other world religions decorations as would be appropriate for the season. The displays should not be intrusive and should be ornamental in nature. A description or plaque explaining the religions represented should be placed nearby.